पायसप्रादुर्भावः
The Manifestation of the Divine Payasa and the Avatara Resolution
कौसल्यायै नरपति: पायसार्धं ददौ तदा।अर्धादर्धं ददौ चापि सुमित्रायै नराधिप:।।1.16.27।।कैकेय्यै चावशिष्टार्धं ददौ पुत्रार्थकारणात्। प्रददौ चावशिष्टार्धं पायसस्यामृतोपमम्।।1.16.28।। अनुचिन्त्य सुमित्रायै पुनरेव महीपति:।एवं तासां ददौ राजा भार्याणां पायसं पृथक् ।।1.16.29।।
kausalyāyai narapatiḥ pāyasārdhaṃ dadau tadā | ardhād ardhaṃ dadau cāpi sumitrāyai narādhipaḥ ||
kaikeyyai cāvaśiṣṭārdhaṃ dadau putrārtha-kāraṇāt | pradadau cāvaśiṣṭārdhaṃ pāyasasyāmṛtopamam ||
anucintya sumitrāyai punar eva mahīpatiḥ | evaṃ tāsāṃ dadau rājā bhāryāṇāṃ pāyasaṃ pṛthak ||
于是国王将帕耶萨的一半赐给考萨利娅;又从剩下的一半中再分出一半赐给苏弥特拉。为求得子嗣,他把余下的一半赐给凯凯伊;随后大地之主再次思量,又将最后剩余的一份——如甘露般的帕耶萨——赐给苏弥特拉。就这样,国王把帕耶萨分别分给诸位王后。
Then Dasaratha gave half the portion of payasam to Kausalya, half of the remaining half to Sumitra, half of the remaining portion (one-eighth of original) to Kaikeyi for the sake of a son. On further thinking, he gave the remaining one-eighth portion to Sumitra. In this manner the king divided and distributed the payasam among his wives separately.
Dharma in household governance: the king allocates a sacred resource with deliberation (anucintya) and fairness within the structure of his family responsibilities.
Daśaratha apportions the divine pāyasa among Kausalyā, Sumitrā, and Kaikeyī, adjusting the final portion after reflection.
Prudence and responsible decision-making—he considers outcomes (progeny) and acts thoughtfully rather than impulsively.