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Ramayana — Ayodhya Kanda, Sarga 100, Shloka 41

शततमः सर्गः — Rāma Questions Bharata on Rājadharma

Governance, Counsel, and Public Welfare

वीरैरध्युषितां पूर्वमस्माकं तात पूर्वकैः।सत्यनामां दृढ द्वारां हस्त्यश्वरथसङ्कुलाम्।।2.100.40।।ब्राह्मणैः क्षत्रियैर्वैश्यै स्स्वकर्मनिरतैस्सदा।जितेन्द्रियैर्महोत्साहैर्वृतामार्यै स्सहस्रशः।।2.100.41।।प्रासादैर्विविधाकारैर्वृतां वैद्यजनाकुलाम्।कच्चित्सुमुदितां स्फीतामयोध्यां परिरक्षसि।।2.100.42।।

kaccic caityaśatair juṣṭaḥ suniviṣṭajanākulaḥ | devāstānaiḥ prapābhiś ca taṭākaiś copaśobhitaḥ ||

prahṛṣṭanaranārīkaḥ samājotsavaśobhitaḥ | sukṛṣṭasīmā paśumān hiṃsābhiḥ parivarjitaḥ ||

adevamātṛko ramyaḥ śvāpadaiḥ parivarjitaḥ | parityakto bhayaiḥ sarvaiḥ khanibhiś copaśobhitaḥ ||

vivarjito naraiḥ pāpair mama pūrvaiḥ surakṣitaḥ | kaccij janapadaḥ sphītaḥ sukhaṃ vasati rāghava ||

罗伽婆啊,乡邦可安乐而昌盛——遍布百座圣祠,聚落安稳、人民充盈;以神庙、施水之所与池塘点缀;集会庆典辉映,男女欢欣;田界耕治精良,牛畜丰足,远离暴害;境土可爱,不仰赖雨水,亦无野兽侵扰;诸般恐惧尽除,又以矿藏增辉;并且摒除罪恶之人,如我先祖之时那般严密守护吗?

ब्राह्मणैःby/with brahmins
ब्राह्मणैः:
करण (instrument/agent in passive sense)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (masculine; instrumental case; plural)
क्षत्रियैःby/with kshatriyas
क्षत्रियैः:
करण (instrument/agent in passive sense)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (masculine; instrumental case; plural)
वैश्यैःby/with vaishyas
वैश्यैः:
करण (instrument/agent in passive sense)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (masculine; instrumental case; plural)
स्वकर्मनिरतैःengaged in their own duties
स्वकर्मनिरतैः:
विशेषण (qualifier of ब्राह्मणैः/क्षत्रियैः/वैश्यैः/आर्यैः)
TypeAdjective
Rootस्व + कर्म + निरत (प्रातिपदिक)
Formसमासः: स्वकर्मणि निरताः (तत्पुरुष); पुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (compound: engaged in one’s own duties; masculine; instrumental; plural)
सदाalways
सदा:
क्रियाविशेषण (adverbial modifier)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
जितेन्द्रियैःby/with self-controlled (men)
जितेन्द्रियैः:
विशेषण (qualifier of the instrumental plurals)
TypeAdjective
Rootजित + इन्द्रिय (प्रातिपदिक)
Formसमासः: जितानि इन्द्रियाणि येषाम् (तत्पुरुष/बहुव्रीहि-प्रायः; here used adjectivally); पुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (self-controlled; masculine; instrumental; plural)
महोत्साहैःby/with very energetic (men)
महोत्साहैः:
विशेषण (qualifier of the instrumental plurals)
TypeAdjective
Rootमहा + उत्साह (प्रातिपदिक)
Formसमासः: महान् उत्साहः येषाम् / महत्-उत्साह (कर्मधारय); पुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (high-spirited; masculine; instrumental; plural)
वृताम्surrounded/filled
वृताम्:
कर्म (object; predicate adjective to अयोध्याम् understood from context)
TypeAdjective
Rootवृ (धातु) + क्त (कृदन्त) → वृत (प्रातिपदिक)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन (feminine; accusative; singular)
आर्यैःby/with noble/venerable people
आर्यैः:
करण (instrument/agent in passive sense)
TypeNoun
Rootआर्य (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति; बहुवचन (masculine; instrumental; plural)
सहस्रशःin thousands
सहस्रशः:
क्रियाविशेषण (adverbial modifier of vṛtām)
TypeIndeclinable
Rootसहस्रशस् (अव्यय)
Formपरिमाणवाचक-अव्यय (distributive/quantifying indeclinable: 'by thousands')

My dear brother I trust you are protecting the (impregnable) city of Ayodhya worthy of its name, formerly defended by our heroic ancestors, with its sturdy gates, its elephants, horses and chariots, its thousands of venerable, selfcontrolled and highly energetic brahmins, kshatriyas and vaisyas engaged in their respective professions, filled with palaces of various kinds, abounding in learned people and a prosperous city where everything is available in abundance.

B
Bharata
J
janapada (countryside/realm)
C
caitya (shrines)
P
prapā (water stations)
T
taṭāka (tanks/ponds)

FAQs

The king’s dharma includes public welfare: safety from fear, freedom from violence, reliable water and resources, and moral cleanliness (keeping out ‘sinful’ disruptors).

Rāma audits Bharata’s governance by asking about the condition of the wider realm—its infrastructure, security, prosperity, and ethical health.

Lokasaṅgraha (holding society together): ensuring festivals, agriculture, security, and moral order so people live happily.