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Shloka 30

हेमन्तवर्णनम् तथा भरतधर्मनिष्ठा-चिन्तनम्

Winter Description and Reflection on Bharata’s Devotion

अत्यन्तसुखसंवृद्धस्सुकुमारस्सुखोचितः।कथं न्वपररात्रेषु सरयूमवगाहते।।।।

atyantasukhasaṃvṛddhaḥ sukumāraḥ sukhocitaḥ | kathaṃ nv apararātreṣu sarayūm avagāhate ||

婆罗多自幼养尊处优,娇贵柔嫩,宜于安逸;他怎能在夜将尽的寒冷黎明前,走下去浸浴于萨罗瑜河呢?

अत्यन्त-सुख-संवृद्धःbrought up in extreme comfort
अत्यन्त-सुख-संवृद्धः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअत्यन्त (अव्यय) + सुख (प्रातिपदिक) + संवृद्ध (कृदन्त, सम्+वृध्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कृदन्तः—भूतकृदन्त/क्त (PPP) ‘संवृद्ध’; समासः—तत्पुरुषः (अत्यन्तसुखेन संवृद्धः)
सुकुमारःdelicate, tender
सुकुमारः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुकुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सुखोचितःaccustomed/deserving of comfort
सुखोचितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुखोचित (प्रातिपदिक; सुख + उचित)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (सुखस्य उचितः)
कथम्how?
कथम्:
Sambandha/Prashna (प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नार्थक-अव्यय (interrogative adverb)
नुindeed/then
नु:
Nipāta (निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formअव्यय; निपात (particle, emphasis)
अपर-रात्रेषुin the later nights / in the late hours of night
अपर-रात्रेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअपर (प्रातिपदिक) + रात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग ‘रात्रि’; सप्तमी (7th/Locative), बहुवचन; समासः—कर्मधारयः (अपराः रात्रयः)
सरयूम्the Sarayu (river)
सरयूम्:
Karma (कर्म)
TypeNoun
Rootसरयू (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवगाहतेenters/bathes (takes a dip)
अवगाहते:
Kriyā (क्रिया)
TypeVerb
Rootअव + गाह् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

How can Bharata who was brought up in luxury, who is delicate, and deserves all comfort, take a dip in river Sarayu (in cold morning) ?

B
Bharata
S
Sarayū

FAQs

True dharma is shown by voluntary austerity: Bharata embraces hardship (cold, discipline) not by compulsion but by righteous resolve and loyalty.

Lakṣmaṇa speaks to Rāma about Bharata’s conduct back in Ayodhyā, emphasizing Bharata’s austere life while Rāma is in exile.

Bharata’s self-discipline (tapas-like restraint) and devotion to Rāma, expressed through adopting an ascetic routine despite being raised in luxury.