Shloka 72
Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
जालेश्वरार्चनात्पुंसां सिद्धयः स्युरभीप्सिताः । स्रातो हुंकारकूपे तु गर्भवासं न चाप्नुयात् ॥ ७२ ॥
jāleśvarārcanātpuṃsāṃ siddhayaḥ syurabhīpsitāḥ | srāto huṃkārakūpe tu garbhavāsaṃ na cāpnuyāt || 72 ||
礼敬伽勒湿伐罗（Jāleśvara），众人便得所愿诸悉地。又若于“吽迦罗井”Huṃkāra-kūpa 沐浴，便不再堕入胎中之住处，即不复受再生。
Narada (teaching within a Tirtha-Mahatmya section, as narrated in the Uttara-Bhaga)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It states the twofold fruit of a holy place: worship of Jāleśvara grants wished-for siddhis, and bathing in the Huṃkāra well is praised as a liberating act that prevents return to womb-existence (saṃsāra).
It frames bhakti as effective worship (arcana) of the deity of the tirtha—devotional honoring of Jāleśvara—through which divine grace manifests as both worldly attainments and the higher goal of freedom from rebirth.
Ritual praxis is emphasized: arcana (formal worship) and snāna (sacred bathing) as tirtha-vidhi—practical dharma/ācāra rather than a technical lesson in a specific Vedāṅga.