Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
क्षेमादित्यार्चनान्मर्त्यः क्षेमीसिद्धार्थसत्यभाक् । उन्नताख्यं विघ्नराजं प्रार्च्य विघ्नैर्न हन्यते ॥ ६७ ॥
kṣemādityārcanānmartyaḥ kṣemīsiddhārthasatyabhāk | unnatākhyaṃ vighnarājaṃ prārcya vighnairna hanyate || 67 ||
礼敬克舍玛阿底提耶,凡人得安稳,所求成就,并住于真实。又如法敬拜名为“乌那塔”的障碍之主,便不为诸障所击倒。
Narada (teaching in the Uttara-Bhaga narrative context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse teaches that devotional worship (arcana) is not merely merit-making but also protective: Kṣemāditya grants kṣema (well-being) and integrity in truth, while Vighnarāja ‘Unnata’ ensures that obstacles do not overpower the practitioner.
It presents bhakti in a practical form—arcana with faith and propriety—showing that devotion aligns the devotee with divine protection and inner virtues (satya), and supports successful completion of dharmic aims (siddhārtha).
Ritual application is emphasized (kalpa/ācāra): the verse points to prescribed worship (arcana, prārcya) as a method for kṣema and vighna-nivṛtti, relevant to vow-keeping, pilgrimage discipline, and correct performance of rites.