Shloka 47
Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
सिद्धेश्वरं समर्च्यात्र अणिमादिकसिद्धिभाक् । वाराहस्वामिनं दृष्ट्वा मुच्यते भवसागरात् ॥ ४७ ॥
siddheśvaraṃ samarcyātra aṇimādikasiddhibhāk | vārāhasvāminaṃ dṛṣṭvā mucyate bhavasāgarāt || 47 ||
在此处，若如法供奉悉地湿伐罗（Siddheśvara），便具足从“微细神通”（aṇimā）等诸悉地。又若得瞻仰婆罗诃主尊（Vārāha-svāmin），即从轮回之海中解脱。
Suta (narrating the Tirtha-Mahatmya as taught in the Narada Purana tradition)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: bhakti (devotion)
FAQs
It presents a tirtha-based soteriology: sincere worship (arcana) of Siddheśvara yields siddhi, while darśana of Vārāha-svāmin grants release from saṃsāra—showing both worldly attainments and ultimate liberation as fruits of sacred-place devotion.
Bhakti is expressed through arcana (reverent worship) and darśana (beholding the deity). The verse emphasizes that direct devotional encounter—especially Viṣṇu’s Vārāha form—can culminate in mokṣa, not merely merit.
Ritual practice is implied through arcana/archana—proper worship procedures (kalpa-oriented conduct) at a tirtha; the verse is less about technical Vedanga theory and more about correct devotional observance at a sacred site.