The Determination of the Extent of the Sacred Field and Related Matters
Kurukṣetra Māhātmya
ब्रह्मज्ञानं गयाश्राद्धं गोग्रहे मरणं तथा । वासः पुंसां कुरुक्षेत्रे मुक्तिरुक्ता चतुर्विधा ॥ ५ ॥
brahmajñānaṃ gayāśrāddhaṃ gograhe maraṇaṃ tathā | vāsaḥ puṃsāṃ kurukṣetre muktiruktā caturvidhā || 5 ||
证悟梵(Brahman)、在伽耶为祖先行施食祭(śrāddha)、于牛舍(gogṛha)中辞世、以及居住于俱卢克舍多罗——此四者被宣说为人类通向解脱的四种途径。
Narada (teaching in a tirtha-mahatmya context; dialogue tradition with Sanatkumara lineage implied)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It compresses a tirtha-mahatmya teaching into a fourfold moksha framework—inner realization (brahmajñāna) and three sacred, dharmic supports (Gayā śrāddha, death in a gośālā, and living in Kurukṣetra) that are praised as powerful liberating causes.
Though it names brahmajñāna explicitly, the other three means are devotional-dharmic acts tied to pilgrimage, ancestral offerings, and service to cows—practices traditionally performed with faith and surrender, aligning one’s life with sacred duty and remembrance of the Divine.
Ritual application is central: proper śrāddha performance at Gayā (kalpa/ritual procedure) and kṣetra-dharma (rules of sacred places). The verse points to dharmic praxis rather than technical sciences like jyotiṣa or vyākaraṇa.