The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
वस्तुतः कृष्णराधासौ शिवमोहनतत्परा । जगदंबास्वरूपा च यतो माया स्वयं विभुः ॥ ३२ ॥
vastutaḥ kṛṣṇarādhāsau śivamohanatatparā | jagadaṃbāsvarūpā ca yato māyā svayaṃ vibhuḥ || 32 ||
真实而言,克里希纳(Kṛṣṇa)的罗陀(Rādhā)全心致力于迷醉湿婆;她亦即宇宙之母“Jagadambā”之体,因为她自身就是摩耶(Māyā)——遍在的至尊权能。
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It identifies Rādhā not merely as Kṛṣṇa’s beloved but as the cosmic Śakti—Jagadambā and Māyā—through whom divine power manifests and the universe is experienced.
By presenting Rādhā as supreme Śakti connected to Kṛṣṇa, it supports devotion that sees the Divine Couple as the source of grace and spiritual transformation, harmonizing devotion with deeper tattva (principle).
No specific Vedāṅga procedure is taught in this verse; the takeaway is doctrinal—understanding Māyā/Śakti terminology precisely (aiding correct interpretation of mantra, stotra, and Purāṇic theology).