Shloka 16

तावद्गर्ज्जंति तीर्थानि माहात्म्यैः स्वैः पृथक् पृथक् । यावन्न तीर्थराजस्य माहात्म्यं वर्ण्यते द्विजैः ॥ १६ ॥

tāvadgarjjaṃti tīrthāni māhātmyaiḥ svaiḥ pṛthak pṛthak | yāvanna tīrtharājasya māhātmyaṃ varṇyate dvijaiḥ || 16 ||

诸圣地(tīrtha)各自以其功德而轰然宣扬、各说其伟大——直到由二次生者(dvija,婆罗门)赞述“诸圣地之王”的大威德为止。

तावत्so long
तावत्:
काल/अवधि (Temporal extent)
TypeIndeclinable
Rootतावत् (अव्यय/प्रातिपदिक-निपात)
Formअव्यय; परिमाण/अवधिवाचक (correlative adverb ‘so long/that much’)
गर्जन्तिroar/proclaim loudly
गर्जन्ति:
क्रिया (Verb action)
TypeVerb
Rootगर्ज् (धातु)
Formलट् (Present/लट्), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
तीर्थानिholy places (tīrthas)
तीर्थानि:
कर्ता (Karta/Subject)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural
माहात्म्यैःwith (their) greatness/glories
माहात्म्यैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural
स्वैःtheir own
स्वैः:
विशेषण (Adjectival modifier)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; agrees with ‘माहात्म्यैः’
पृथक्separately
पृथक्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; भेदवाचक क्रियाविशेषण (adverb ‘separately’)
पृथक्each by itself
पृथक्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; पुनरुक्ति-बल (reduplication for emphasis)
यावत्until
यावत्:
काल/अवधि (Temporal limit)
TypeIndeclinable
Rootयावत् (अव्यय/प्रातिपदिक-निपात)
Formअव्यय; यावत्-तावत् सम्बन्धी (correlative adverb ‘until/so long as’)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेधार्थक (negation particle)
तीर्थ-राजस्यof the king of tīrthas
तीर्थ-राजस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + राजन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; षष्ठी-तत्पुरुष (तीर्थानां राजा)
माहात्म्यम्the greatness (glory)
माहात्म्यम्:
कर्म (Karma/Object of ‘varṇyate’)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
वर्ण्यतेis described
वर्ण्यते:
क्रिया (Verb action)
TypeVerb
Rootवर्ण् (धातु)
Formलट् (Present/लट्), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (passive sense) ‘is described’
द्विजैःby the twice-born (brahmins)
द्विजैः:
कर्ता (Agent in passive/कर्तृ-करण)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural (agent in passive)

Narada (within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

T
Tirtha
D
Dvija

FAQs

It teaches that among many celebrated tīrthas, there is a supreme “Tīrtharāja” whose glory eclipses others—true spiritual emphasis is placed on the highest sanctifying power as affirmed by Vedic authorities (dvijas).

By directing attention from competing claims of sacred places to the preeminent Tīrtharāja, the verse models bhakti’s principle of focusing devotion on the highest object of sanctity, as recognized and sung by learned devotees.

It highlights the role of authoritative recitation and praise (varṇana) by dvijas—linking to proper ritual transmission and textual exposition (śāstra-pravacana), rather than a specific technical Vedāṅga like jyotiṣa or vyākaraṇa.