The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
षण्मासमेककालाशी सकृदेवोत्तरायणे । सोऽपि विष्णुपदं याति कुलानां शतमुद्धरन् ॥ ४ ॥
ṣaṇmāsamekakālāśī sakṛdevottarāyaṇe | so'pi viṣṇupadaṃ yāti kulānāṃ śatamuddharan || 4 ||
即便有人六个月中每日仅食一次,并且只在太阳北行(Uttarāyaṇa)之时行此一回,也能到达毗湿奴之足(Viṣṇupada)——毗湿奴的圣住处,并超度家族百代。
Sanatkumara (in dialogue with Narada, Uttara-Bhaga teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It teaches that even a limited but sincere vow—single-meal discipline observed in the sacred period of Uttarāyaṇa—can lead to Viṣṇu’s abode and extend merit to one’s lineage (kula-uddhāra).
The austerity is framed as Viṣṇu-oriented (viṣṇupada-prāpti), implying that disciplined living becomes bhakti when dedicated to Viṣṇu, yielding both personal liberation and ancestral uplift.
It relies on Jyotiṣa-style sacred timekeeping: observing during Uttarāyaṇa (a calendrical/astronomical division) shows how auspicious timing supports vrata practice in Narada Purana rituals.