The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
चतुर्दश्यां माघकृष्णे व्यतीपातश्च दुर्लभः । कृष्णाष्टम्यां विशेषेण वैधृतिर्जाह्नवीजले ॥ १६ ॥
caturdaśyāṃ māghakṛṣṇe vyatīpātaśca durlabhaḥ | kṛṣṇāṣṭamyāṃ viśeṣeṇa vaidhṛtirjāhnavījale || 16 ||
在摩伽月(Māgha)黑半月第十四日,维亚提帕塔(Vyatīpāta)瑜伽极为罕见;而在黑半月第八日,尤其是,维陀利提(Vaidhṛti)瑜伽显现于阇诃那毗(Jāhnavī,即恒河)之水中。
Narada (teaching in a tirtha-mahatmya context)
Vrata: none (timing guidance for Māgha observances/Ganga snana)
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It highlights rare astrological combinations (Vyatīpāta and Vaidhṛti) connected with specific lunar days in Māgha, implying heightened religious potency for rites—especially sacred bathing—in the Gaṅgā (Jāhnavī).
By pointing devotees to sacred times and the sanctity of the Gaṅgā, it supports bhakti expressed through tīrtha-sevā—reverent bathing, worship, and observances performed with faith during spiritually charged calendrical moments.
Jyotiṣa (Vedāṅga astrology): it references specific tithis (caturdaśī, kṛṣṇāṣṭamī) and yogas (Vyatīpāta, Vaidhṛti) used to time rituals and tīrtha practices.