The Greatness of Bathing in the Ganges
Gaṅgā-snānā-mahātmya
कुरुक्षेत्रसमा गंगा यत्र तत्रावगाहिता । हरिद्वारे प्रयागे च सिंधुसंगे फलाधिका ॥ ४६ ॥
kurukṣetrasamā gaṃgā yatra tatrāvagāhitā | haridvāre prayāge ca siṃdhusaṃge phalādhikā || 46 ||
恒河无论在何处入水沐浴,其功德皆等同于俱卢之地(Kurukṣetra);而在哈利德瓦尔、在普拉亚伽,以及与信度河汇合之处,其果报更为殊胜。
Narada (teaching within a Tirtha-Mahatmya discourse, traditionally conveyed in Purana dialogue)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It elevates Gaṅgā-snāna as a universally potent tīrtha-practice, declaring that bathing in the Gaṅgā anywhere yields Kurukṣetra-level merit, while certain famed sites and confluences grant still higher spiritual फल (puṇya).
By praising Gaṅgā as a sanctifying tīrtha, the verse supports bhakti-oriented practice through pilgrimage, reverent bathing, and remembrance of the sacred—acts typically performed with devotion and surrender to the divine presence associated with tīrthas.
Ritual application (kalpa in practice) is implied: tīrtha-snāna is treated as a dharmic observance where place (deśa) and especially confluence (saṅgama) are said to intensify results, guiding how pilgrimage rites are prioritized.