Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
निर्व्यापारः क्षणं नास्ति योऽयं व्यग्रो रवेः सुतः । सोऽयमभ्यागतः कस्मात्कञ्चित्क्षेमं दिवौकसाम् ॥ ५३ ॥
nirvyāpāraḥ kṣaṇaṃ nāsti yo'yaṃ vyagro raveḥ sutaḥ | so'yamabhyāgataḥ kasmātkañcitkṣemaṃ divaukasām || 53 ||
这位罗毗(太阳神)之子片刻也不曾停息——常怀躁动,专注于其职责。如今他为何来到此处?必定是为天界诸天的安泰福祉而来。
Narrator in the dialogue (contextual voice within the Uttara-Bhaga narrative; traditionally framed by Suta’s narration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
The verse treats sudden divine arrival as an omen of purposeful, dharmic intervention—events in the celestial sphere occur for kṣema (welfare) and restoration of cosmic order, not randomly.
Indirectly, it frames divine movements as benevolent and protective; in Bhakti hermeneutics, such protection (kṣema) is ultimately sustained by devotion to the Supreme who safeguards devotees and the divine order.
It hints at Jyotiṣa-style reasoning: unusual arrivals or celestial references (Surya and his progeny) are read as meaningful indicators tied to welfare and impending events, aligning with omen-interpretation within traditional narrative logic.