Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra
कृतं यस्मिन्पुराणानि वेदाः साम्यत्वमागताः । यः स्वयं रामचन्द्रस्य गुरुः सर्वेश्वरस्य च ॥ ४३ ॥
kṛtaṃ yasminpurāṇāni vedāḥ sāmyatvamāgatāḥ | yaḥ svayaṃ rāmacandrasya guruḥ sarveśvarasya ca || 43 ||
在他的著述中,诸《往世书》与《吠陀》获得同等尊位;而他自身即是罗摩旃陀罗的上师——实乃万有之主的导师。
Narada
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: bhakti (devotion)
It emphasizes guru-tattva and scriptural authority: the one praised is presented as so authoritative that the Purāṇas and Vedas are seen as harmonized in his work, and as so spiritually eminent that even the Lord (as Rāma) is described as his disciple.
By highlighting Rāma (Sarveśvara) and the role of the guru, it implies that devotion matures through reverence for the Lord and faithful adherence to a realized teacher who transmits dharma and devotion in an integrated Vedic-Purāṇic way.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is directly taught in this verse; the practical takeaway is the principle of pramāṇa—treating Veda and Purāṇa as mutually supportive sources for dharma and worship.