Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
दिव्यैर्भोगैर्न मे किंचित्स्वर्गेणापि प्रयोजनम् । कार्या मे पितृशुश्रूषा तव चैव दिवानिशम् ॥ २२ ॥
divyairbhogairna me kiṃcitsvargeṇāpi prayojanam | kāryā me pitṛśuśrūṣā tava caiva divāniśam || 22 ||
“我对天界的妙乐毫无所求,甚至连天堂本身也不为我所用。我的本分,是昼夜不息地侍奉父亲——也同样侍奉您。”
A devoted son (speaker within the narrative of Uttara-bhāga; exact named speaker not specified in the provided verse alone)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vairagya (as bhakti-adjacent)
It elevates dharma as lived service: the speaker rejects even svarga and chooses continuous, selfless duty—showing that true merit lies in righteous conduct rather than celestial reward.
By prioritizing constant service (seva) over pleasure and reward, it reflects the bhakti ideal of acting without bargaining for results—steadfast dedication expressed through daily responsibility.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is directly taught; the practical takeaway is ethical discipline (sadachara) and duty-based conduct aligned with dharma.