HomeMatsya PuranaAdh. 59Shloka 10
Previous Verse
Next Verse

Shloka 10

Matsya Purana — Rites for Consecrating and Celebrating Trees

यथास्वं लोकपालानाम् इन्द्रादीनां विशेषतः वनस्पतेश्च विद्वद्भिर् होमः कार्यो द्विजातिभिः //

yathāsvaṃ lokapālānām indrādīnāṃ viśeṣataḥ vanaspateśca vidvadbhir homaḥ kāryo dvijātibhiḥ //

依其应有次第,应由通晓仪轨的二次生者(dvija)行火供(homa),以供养诸护世神(Lokapāla),尤以因陀罗等诸天为要,并亦供养婆那斯帕提(Vanaspati)——草木树木之主。

yathāsvaṃaccording to each one’s due share/appropriate rule
yathāsvaṃ:
lokapālānāmof the world-guardians (Lokapālas)
lokapālānām:
indrādīnāmof Indra and the others
indrādīnām:
viśeṣataḥespecially, in particular
viśeṣataḥ:
vanaspateḥ (vanaspateś ca)of Vanaspati and also
vanaspateḥ (vanaspateś ca):
vidvadbhiḥby the learned/ritually competent
vidvadbhiḥ:
homaḥfire-offering, oblation into the fire
homaḥ:
kāryaḥshould be done, is to be performed
kāryaḥ:
dvijātibhiḥby the twice-born (Brahmin/Kshatriya/Vaishya)
dvijātibhiḥ:
Lord Matsya (in instruction to Vaivasvata Manu)
LokapālasIndraVanaspati
HomaRitual DharmaLokapālasIndraVedic fire offering

FAQs

This verse is not about Pralaya; it focuses on maintaining cosmic order through prescribed homa offerings to world-guardians like Indra and to Vanaspati, reflecting a dharmic way of sustaining harmony rather than describing dissolution.

It frames a core duty of dharmic life: qualified dvijas should perform fire-offerings to key cosmic administrators (Lokapālas, Indra) and to Vanaspati, implying that rulers and householders support social and ecological well-being through properly conducted yajña/homa.

Ritually, it emphasizes correct allocation (“yathāsvaṃ”) and competent performance (“vidvadbhiḥ”) of homa to specific deities—principles that also underpin temple and Vastu-linked consecration rites where offerings are made in precise order to directional deities and cosmic powers.