Adhyaya 82 — The Rise of Mahishasura and the Manifestation of the Goddess from the Gods’ Tejas
कालदण्डाद्यमो दण्डं पाशं चाम्बुपतिर्ददौ ।
प्रजापतिश्चाक्षमालां ददौ ब्रह्मा कमण्डलुम् ॥
kāla-daṇḍād yamo daṇḍaṃ pāśaṃ cāmbu-patir dadau |
prajāpatiś cākṣa-mālāṃ dadau brahmā kamaṇḍalum ||
阎摩(Yama)从自身的死神之杖中取出一杖,赐与她;水之主伐楼那(Varuṇa)赐她绳索(羂索)。生主波罗阇钵底(Prajāpati)赐她念珠(mālā),梵天(Brahmā)赐她净水瓶(kamaṇḍalu)。
The Devi embodies both force and law: daṇḍa (just punishment) and pāśa (restraint) are necessary for social and cosmic order; alongside them appear japa and ritual purity (rosary, kamaṇḍalu), indicating that power must be guided by discipline and sanctity.
A dharma-protecting narrative episode (carita) within the Devi Mahatmyam portion of the Purāṇa.
Daṇḍa and pāśa represent karmic regulation and the binding of vāsanās; rosary and kamaṇḍalu indicate mantra and inner purification—suggesting conquest of both outer demons and inner compulsions.