Adhyaya 77 — Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya
संज्ञेयमिति मन्वानो द्वितीयायामहस्पतिः ।
जनयामास तनयौ कन्याञ्चैकां मनोरमाम् ॥
saṃjñeyam iti manvāno dvitīyāyām ahaspatiḥ /
janayāmāsa tanayau kanyāñ caikāṃ manoramām
他以为她就是娑ṃjñā(Saṃjñā),于是阿哈斯帕提(太阳神)在第二位妻子——影身恰雅(Chāyā)——处生下两位儿子与一位娇美的女儿。
Mistaken identity and concealment in family life produce downstream ethical tensions; lineage narratives often illustrate how private household dharma (fairness to children, restraint in anger) affects cosmic order through the births of major deities/administrators like Yama.
Primarily Vaṃśa (genealogies) and Vaṃśānucarita (accounts of dynasties/descendants), rather than Sarga/Pratisarga.
Chāyā (‘shadow’) functioning as Saṃjñā (‘true recognition/name’) hints at the metaphysics of appearance vs. essence: actions proceed on perceived identity, yet latent truth later asserts itself through karmic rupture (the curse episode).