Adhyaya 71 — The King’s Remorse and the Sage’s Counsel on the Necessity of a Wife
ततस्तस्य सुता सुभ्रूर्नन्दा नाम महीपते ।
भार्या मनोरमा चास्य नागराजस्य धीमतः ॥
tatas tasya sutā subhrūr nandā nāma mahīpate / bhāryā manoramā cāsya nāgarājasya dhīmataḥ
随后,大王啊,那位睿智的龙蛇之王有一位眉目秀美的女儿,名为难陀(Nandā);其妻名为摩诺罗摩(Manoramā)。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic storytelling frequently grounds moral causality in family structures; naming wife and daughter prepares the ethical conflict (jealousy/possession/curse) that follows.
Vaṃśa/Vaṃśānucarita elements appear (family particulars), embedded within a carita explaining present circumstances.
The Nāga household mirrors human social dynamics, suggesting that attachment and rivalry are trans-realm patterns of prakṛti (nature) unless mastered by dharma.