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Markandeya Purana — Adhyaya 70, Shloka 9

Adhyaya 70The King Confronts the Rakshasa and Restores the Brahmin’s Wife

ब्राह्मण्युवाच अस्यैव काननस्यान्ते स तिष्ठति निशाचरः ।

प्रविश्य पश्यतु भवान् न बिभेति ततो यदि ॥

brāhmaṇyuvāca asyaiva kānanasyānte sa tiṣṭhati niśācaraḥ | praviśya paśyatu bhavān na bibheti tato yadi ||

婆罗门女子说道:“那夜行者就站在这片森林的边缘。请你进去看看——若你不惧他,便如此行。”

ब्राह्मणीthe brahmin woman
ब्राह्मणी:
Karta (कर्ता)
TypeNoun
Rootब्राह्मणी (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem), प्रथमा (nominative), एकवचन (singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु √वच्)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
अस्यof this
अस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (genitive), एकवचन; विशेषण
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
काननस्यof the forest
काननस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootकानन (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), षष्ठी (genitive), एकवचन (singular)
अन्तेat the end/edge
अन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग (masc), सप्तमी (locative), एकवचन (singular)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nominative), एकवचन (singular)
तिष्ठतिstands/remains
तिष्ठति:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु √स्था)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
निशाचरःnight-roamer (demon)
निशाचरः:
Karta (कर्ता)
TypeNoun
Rootनिशाचर (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nominative), एकवचन (singular); समास: निशा + चर
प्रविश्यhaving entered
प्रविश्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र-विश् (धातु √विश्)
Formकृदन्त; ल्यप् (absolutive/gerund), अव्ययभाव
पश्यतुlet him see
पश्यतु:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु √दृश्)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
भवान्your honor (you)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nominative), एकवचन (singular); आदरार्थ-प्रयोग (honorific pronoun)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
बिभेतिfears
बिभेति:
Kriya (क्रिया)
TypeVerb
Rootभी (धातु √भी)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
ततःtherefore/from that
ततः:
Hetu/Apadana (हेतु/अपादान)
TypeIndeclinable
Rootततः (अव्यय/तद्-तसिल्)
Formअव्यय; अपादानार्थक/हेतुवाचक (from that/therefore)
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्त (conditional particle)
Brāhmaṇī speaking to the king

{ "primaryRasa": "bhayanaka", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

CourageConfronting adharmaGuidance and testimonyForest as liminal space

FAQs

Fear is acknowledged as natural, yet dharma requires action despite fear. The victim’s information becomes crucial evidence; justice begins with listening to testimony.

Narrative (ākhyāna) supporting dharma; not a pañcalakṣaṇa enumeration.

The ‘edge of the forest’ suggests the threshold where hidden impulses become visible. The condition ‘if you do not fear’ points to the necessity of inner steadiness before confronting darkness.