Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः क्षणेनैव तदा निजगेहमवाप्य सः ।
यथाप्रोक्तं द्विजश्रेष्ठश्चकार सकलाः क्रियाः ॥
tataḥ kṣaṇenaiva tadā nijageham avāpya saḥ | yathāproktaṃ dvijaśreṣṭhaś cakāra sakalāḥ kriyāḥ ||
随后顷刻之间,他便回到自家;那位卓越的婆罗门依照仪轨,一一如法完成诸般祭仪。
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Even when the mind is affected, dharma is upheld through disciplined action—‘yathāproktam’ emphasizes fidelity to injunctions as a stabilizing force.
Ācāra/dharma instruction within story; not pañcalakṣaṇa.
Ritual ‘kriyā’ can be read as a technology for re-centering: prescribed acts regulate prāṇa and attention, counterbalancing agitation from desire.