Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
कालकोटिसपाषण्डाः पारियात्रनिवासिनः ।
कापिङ्गलाः कुरुर्बाह्यस्तथैवोडुम्बरा जनाः ॥
kālakoṭisapāṣaṇḍāḥ pāriyātranivāsinaḥ | kāpiṅgalāḥ kururbāhyas tathaivoḍumbarā janāḥ ||
迦罗拘底族与帕沙ṇḍa派,居于帕里亚特拉者;迦毗ṅ伽罗族;外域之俱卢人;以及同样被称为优杜婆罗族的民众。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic geography often encodes social boundaries and perceived cultural peripheries. The takeaway is descriptive rather than prescriptive here, but it reflects how tradition mapped diversity in relation to a sacral center.
Sthiti—world description; secondarily supports Vaṃśānucarita contexts where regions relate to lineages and polities.
Peripheral groups (‘outer Kurus’, mountain dwellers) can symbolize liminal zones of the cosmic body—edges where order meets the unknown, often used in Purāṇas to frame omens and transitions.