Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
कुन्यतालडहाश्चैव स्त्रीबाह्या बालिक्रास्तथा ।
नृसिंहा वेणुमत्याञ्च बलावस्थास्तथापरे ॥
kunyatālaḍahāś caiva strībāhyā bālikrās tathā / nṛsiṃhā veṇumatyāñ ca balāvasthās tathāpare
昆耶塔拉达诃族(Kunyatālaḍaha)、斯特丽巴希耶族(Strībāhya)、婆利迦罗族(Bālikrā);又有尼利辛诃族(Nṛsiṃha);韦努玛蒂(Veṇumatī)之民;并且巴拉瓦斯塔族(Balāvastha)等亦在其列。
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The Purāṇa’s world-description is not merely political; it is encyclopedic, aiming to remember many marginal or local identities within a single dharmic horizon.
Sthāna.
Obscure ethnonyms at the edges of the map often function as ‘mythic markers’ of liminality—signs of transition between the familiar and the unknown.