Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
फाल्गुन्यश्चोत्तरा हस्ता चित्रा चर्क्षत्रयं द्विज ।
कूर्मस्य दक्षिणे कुक्षौ बाह्यपादस्तथापरम् ॥
phālgunyaś cottarā hastā citrā carkṣatrayaṃ dvija | kūrmasya dakṣiṇe kukṣau bāhya-pādas tathāparam ||
噢,二生者(dvija),北室女(Uttarā Phālgunī)、手宿(Hastā)与室女一(Citrā)三宿——此三星宿之组——安置于库尔摩(Kūrma)南方之“腹”(kukṣi);而他处则配属为外足。
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The verse presents a contemplative ordering: celestial markers (nakṣatras) are correlated with terrestrial divisions, encouraging a worldview where time (sky) and space (earth) mirror each other.
Cosmography (bhū- and jyotiṣa-oriented description) used to stabilize the Purāṇic model of the universe; ancillary to the five main topics.
Nakṣatra-to-body-limb correspondences are a form of bandhu (occult linkage): aligning ritual time with mapped space is meant to harmonize human action with cosmic order.