Adhyaya 56 — The Descent and Fourfold Course of the Ganga; Jambudvipa’s Varshas and Their Conditions
सुपार्श्वन्तु तथैवाद्रिं मेरुपादं हि सा गता ।
(भद्रसोमेति) तत्र सोमेतिविख्याता सा ययौ सवितुर्वनम् ॥
supārśvantu tathaivādriṃ merupādaṃ hi sā gatā | (bhadrasometi) tatra someti vikhyātā sā yayau savitur vanam ||
同样地,她来到须波尔湿婆山(Supārśva),位于须弥山(Meru)之麓。在那里她被称为“苏摩”(Soma)(据异读作“吉祥苏摩”Bhadrasomā),并前往萨维特利(Savitṛ)之林。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Naming the river differently by region underscores the Purāṇic idea that one sacred reality is encountered through many local forms and names, without losing its essential sanctity.
Again, bhū-varṇana: a mapping of Meru-centric geography and sacred hydrography.
Association with Savitṛ (solar sphere) can suggest a linkage of waters and light—purification as both ‘cooling’ (water) and ‘illumining’ (sun), a complementary symbolism in Purāṇic imagination.