Shloka 23
Adhyaya 5 — Tvashta’s Wrath, the Birth of Vritra, and the Divine Descent as the Pandavas
उत्पन्नौ यमजौ माद्रयां शक्ररूपौ महाद्युतिः ।
पञ्चधा भगवानीत्थमवतीर्णः शतक्रतुः ॥
utpannau yamajau mādrayāṃ śakrarūpau mahādyutī | pañcadhā bhagavān ittham avatīrṇaḥ śatakratuḥ ||
玛德丽（Mādrī）诞生了两位光耀的双生子，形貌宛如释迦罗（Śakra，即因陀罗）。由是，具福德的百祭主（Śatakratu，因陀罗）以五重显现而降世。
FAQs
The verse underscores a Purāṇic idea: cosmic offices (like Indra-hood) and divine functions can be expressed through multiple manifestations, emphasizing that divine agency works through lineage and time to uphold order (dharma) rather than remaining confined to a single, static embodiment.
Primarily Manvantara and Vaṃśa/vaṃśānucarita: it belongs to the genealogical-historical stream that situates events and births within the unfolding of dynasties across manvantara time-cycles.
‘Pañcadhā’ (fivefold) hints at the divisible, function-oriented nature of divine power: one sovereignty (Indra/Śakra) can distribute itself into multiple loci to accomplish distinct cosmic tasks, suggesting that splendor (dyuti) and authority are not merely personal traits but transmissible, role-based energies.