Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
एवं ब्रह्मा जगत्पूर्वो देवदेवश्चतुर्मुखः ।
रजोगुणं समाश्रित्य स्त्रष्ट्टत्वे स व्यवस्थितः ॥
evaṃ brahmā jagatpūrvo devadevaś caturmukhaḥ | rajoguṇaṃ samāśritya straṣṭtve sa vyavasthitaḥ ||
因此,梵天——先于世界而有、诸神之神、四面者——依止于罗阇斯之古那(rajas-guṇa),被安立于创造者之位。
{ "primaryRasa": "jnana", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Creative power is linked to rajas—initiative and dynamism. The verse frames Brahmā as the archetype of ordered creativity, suggesting that disciplined activity (not chaos) is the proper mode of rajas.
Sarga: explicit emphasis on Brahmā’s creatorship and the rajas basis of manifestation.
The ‘four faces’ can be read as comprehensive cognition—multiple directions/fields of knowledge needed for ordered creation, whether cosmic or personal (projects, disciplines, life-structure).