Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
संहता गन्धमात्रेण आवृण्वंस्ते महीमिमाम् ।
तस्मात् पञ्चगुणा भूमिः स्थूला भूतेषु दृश्यते ॥
saṃhatā gandhamātreṇa āvṛṇvaṃste mahīmimām / tasmāt pañcaguṇā bhūmiḥ sthūlā bhūteṣu dṛśyate
当仅由“香”(嗅)而凝聚时,它们覆盖了此大地。因此,大地具五种德性;在诸元素中,被视为最粗重、最坚实者。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Earth is ‘gross’ because it contains the full set of sensory qualities (sound, touch, form, taste, smell). The takeaway is epistemic humility: what appears most ‘real’ (solid earth) is actually the most compounded.
Sarga: it specifies the defining mark (smell) and the qualitative completeness (five guṇas) of the earth element in the creation sequence.
Smell here symbolizes fixation and ‘settling’ of consciousness into gross embodiment. In contemplative reversal, loosening attachment to the densest sense (gandha/earthiness) aids subtle inwardness.