Adhyaya 41 — Yogic Conduct and the Discipline Leading to Siddhi
विशुद्धबुद्धिः समलोष्टकाञ्चनः समस्तभूतेṣu च तत्समाहितः ।
स्थानं परं शाश्वतमव्ययञ्च परं हि मत्वा न पुनः प्रजायते ॥
viśuddhabuddhiḥ samaloṣṭakāñcanaḥ samastabhūteṣu ca tatsamāhitaḥ / sthānaṁ paraṁ śāśvatam avyayañ ca paraṁ hi matvā na punaḥ prajāyate
以清净之慧,视土块与黄金平等;于一切众生之中恒常摄心归向“彼”(至上实在);了知最高住处常恒不坏者,便不再受生。
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Freedom is tied to value-neutrality: when gold and clay no longer dictate desire/fear, the mind becomes fit for steady contemplation of the imperishable, culminating in release from rebirth.
Soteriological teaching (mokṣa-upadeśa), not pancalakṣaṇa narration. Purāṇas frequently interleave such teachings to orient ritual and social dharma toward liberation.
‘Clod and gold equal’ signals dissolution of saṁskāras of acquisition; ‘That in all beings’ points to a unitive contemplation where multiplicity is read as the one Brahman.