Shloka 45
Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
जामयश्च गुरुं चैव गृहस्थो विभवे सति । श्वभ्यश्च श्वपचेभ्यश्च वयोभ्यश्चावपेद् भुवि ॥
jāmayaś ca guruṃ caiva gṛhastho vibhave sati | śvabhyaś ca śvapacebhyaś ca vayobhyaś cāvaped bhuvi ||
当具备资财时，居士也应供养其所依附者与师长；并当把供物置于地上，施与犬类、施与被视为贱民/弃民者（如烹犬者），以及施与老者或长者。
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma extends to those at the margins—animals, the socially excluded, and the elderly—along with the guru. Merit arises from widening the circle of care.
Ācāra/Dharma instruction; a social-ethical appendix typical of purāṇas.
Offering on the ground symbolizes humility and recognition of shared embodiment. The ‘lowest’ recipients become mirrors for dissolving pride and purifying possession.