Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
प्राच्यां शक्राय याम्यायां यमाय बलिमाहरेत् ।
प्रतीच्यां वरुणायाथ सोमायोत्तरतो बलिम् ॥
prācyāṃ śakrāya yāmyāyāṃ yamāya balim āharet | pratīcyāṃ varuṇāyātha somāyottarato balim ||
于东方当置一份bali奉献释迦罗(Śakra,即因陀罗 Indra);于南方奉献阎摩(Yama)。于西方奉献伐楼那(Varuṇa);于北方则置一份bali奉献苏摩(Soma)。
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Dharma is practiced as orderly recognition of powers governing the world—rain, law/death, waters, and nourishment—by giving each its due share.
Dharma-upadeśa (ritual conduct), not cosmology or genealogy proper.
The directions become a mandala of governance: aligning offerings with dik and deity symbolizes aligning one’s life with cosmic regulation (ṛta/dharma).