Adhyaya 28 — Alarka Inquires into Varna and Ashrama Dharma; Madalasa Defines the Fourfold Duties
एष धर्मो गृहस्थस्य ऋतावभिगमस्तथा ।
पञ्चयज्ञविधानन्तु यथाशक्त्या न हापयेत् ॥
eṣa dharmo gṛhasthasya ṛtāv abhigamas tathā /
pañcayajñavidhānaṃ tu yathāśaktyā na hāpayet //
此乃居家者(家住期,gṛhastha)之法:亦包括在适当时节行夫妻之合。并且,应尽己所能,不可怠慢所规定的五种祭献(pañca-yajña)的修持。
{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Household life is not merely economic; it is ritually and ethically structured. The pañca-yajñas institutionalize gratitude and responsibility, while ‘ṛtāv abhigama’ frames sexuality within dharma and progeny-oriented order.
Ācāra-dharma material embedded in Purāṇic teaching; supports societal continuity that Purāṇas often assume as the ground for vaṃśa/vaṃśānucarita narratives.
The five yajñas can be read as five directions of offering: upward (deva), backward (pitṛ), outward (bhūta), inward-social (manuṣya/atithi), and inward-transcendent (brahma/adhyāya).