Adhyaya 15 — Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell
सत्क्रियाभ्यासनं मैत्रीमिति बुध्यते पण्डितः ।
अन्यानि चैव सद्धर्मङ्क्रियाभूतानि यानि च ॥
satkriyābhyāsanaṃ maitrīm iti budhyate paṇḍitaḥ | anyāni caiva saddharmaṅkriyābhūtāni yāni ca ||
有学之人可由其践行善行与和善友爱而知;亦可由一切被认定为善法(达摩)的行为而识别。
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Wisdom is not merely intellectual; it is verified through sustained righteous practice (satkriyā-abhyāsa) and a disposition of goodwill (maitrī). Dharma is framed as lived behavior, not abstract belief.
This passage aligns more with Ācāra/Dharma-śikṣā material than strict pañcalakṣaṇa categories; it is ancillary ethical instruction rather than sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
Maitrī functions as an inner purification that ‘softens’ karmic fruition; the text hints that subtle dispositions (bhāva) concretize into karmic outcomes alongside external ritual and conduct.