Shloka 22
पाण्डवपरिचयः—विराटसभायां प्रकाशनम्
Identification of the Pāṇḍavas in Virāṭa’s Court
त्रैलोक्यहेतोर्न जहेत् स्वधर्म सर्वे न तस्मान्निहता रणे5स्मिन् । क्षिप्रं कुरून् याहि कुरुप्रवीर विजित्य गाश्च प्रतियातु पार्थ: । मा ते स्वको<र्थों निपतेत मोहात् तत् संविधातव्यमरिष्टबन्धम्
vaiśampāyana uvāca |
trailokya-hetor na jahet svadharmaṁ sarve na tasmān nihatā raṇe 'smin |
kṣipraṁ kurūn yāhi kuru-pravīra vijitya gāś ca pratiyātu pārthaḥ |
mā te svako 'rtho nipatet mohāt tat saṁvidhātavyam ariṣṭa-bandham ||
毗湿摩波耶那说：“即便为了三界的主权，他也不会舍弃自身之法；因此在此战中，他并未将我们尽数诛杀。噢，俱卢族最卓越的勇士，速回俱卢之地；让帕尔塔也在夺得牛群之后归来。莫使你自身的利益因迷妄而坠入毁灭；你当筹划那无害而安稳、且有利之事。”
वैशम्पायन उवाच
Educational Q&A
Even the greatest possible gain (symbolized by ‘sovereignty over the three worlds’) should not tempt one to abandon svadharma. Ethical restraint—especially in violence—marks true righteousness, and practical decisions should be made without moha so that one’s welfare is not destroyed by confused judgment.
The speaker explains that Arjuna did not kill everyone in the clash because he would not forsake dharma even for supreme power. He urges the Kuru hero to withdraw quickly to Kuru territory, and says Arjuna should return after securing the cattle, warning against letting self-interest be ruined through delusion and advising a safe, well-considered course.