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Shloka 10

Koṭikāśya’s Inquiry to the Radiant Woman near the Kadamba (कोटिकाश्यप्रश्नः)

यदा चास्मान्‌ न मुमुचुर्गन्धर्वा: सान्त्विता अपि,उनके समझाने-बुझानेपर भी जब आकाशचारी वीर गन्धर्व हमें न छोड़ सके और बादलोंकी भाँति गर्जने लगे तब अर्जुन, भीम तथा उत्कट बलशाली नकुल-सहदेवने उन असंख्य गन्धर्वोकी ओर लक्ष्य करके बाणोंकी वर्षा आरम्भ कर दी

yadā cāsmān na mumucur gandharvāḥ sāntvitā api, te gajitā iva meghāḥ; tadā arjuna-bhīma-utkaṭa-balaśālī nakula-sahadevās teṣām asaṅkhyeyānāṃ gandharvāṇāṃ prati lakṣyaṃ kṛtvā bāṇavarṣaṃ prārabdhavantaḥ

杜尤陀那说道:“即使我们已加以安抚,那些凌空而行的英勇乾闼婆仍不肯放过我们,反如雷云般咆哮逼近。于是阿周那与毗摩,连同勇力骇人的那俱罗、娑诃提婆,瞄准那无数乾闼婆,开始倾泻箭雨。”

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
and
:
TypeIndeclinable
Root
अस्मान्us
अस्मान्:
Karma
TypeNoun
Rootअस्मद्
FormAccusative, Plural
not
:
TypeIndeclinable
Root
मुमुचुःreleased / let go
मुमुचुः:
TypeVerb
Rootमुच्
FormPerfect (Paroksha), 3rd, Plural, Parasmaipada
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
सान्त्विताःhaving been appeased / conciliated
सान्त्विताः:
TypeAdjective
Rootसान्त्वित
FormMasculine, Nominative, Plural
अपिeven / although
अपि:
TypeIndeclinable
Rootअपि

दुर्योधन उवाच

दुर्योधन (Duryodhana)
गन्धर्व (Gandharvas)
अर्जुन (Arjuna)
भीम (Bhima)
नकुल (Nakula)
सहदेव (Sahadeva)
बाण (arrows)

Educational Q&A

The verse highlights a recurring ethical tension in the epic: even amid enmity, kshatriya responsibility and situational dharma can compel action. The Pandavas respond to immediate violence and the need to protect captives, showing that duty in crisis may override personal resentment.

Duryodhana recounts that the Gandharvas, despite attempts to placate them, refused to release the captives and roared like thunderclouds. In response, Arjuna, Bhima, Nakula, and Sahadeva begin attacking the Gandharvas with a concentrated volley of arrows.