Shloka 2
Bhīṣma’s Admonition; Duryodhana’s Rājasūya Aspiration and the Proposal of a Vaiṣṇava-satra
रमणीये समाज्ञाते सोदके समहीरुहे । देशे सर्वगुणोपेते चक्कुरावसथान् परा:,उसके साथ गये हुए लोगोंने भी उस सर्वगुणसम्पन्न, रमणीय, सुपरिचित, सजल तथा सघन वृक्षावलियोंसे युक्त प्रदेशमें अपने डेरे डाल दिये
ramaṇīye samājñāte sodake samahīruhe | deśe sarvaguṇopete cakrur āvasathān parāḥ ||
毗湿摩耶那说道：在那片宜人而熟知的地域——水泽丰沛，林木稠密，诸般所需皆备——随行众人也各自设立营帐。叙事由此强调一种合乎法度（dharma）的审慎择居：选择能养生息、可安置宾客与眷属，并使行止有序之地，即便身在流离亦不失其度。
वैशम्पायन उवाच
Educational Q&A
Even in hardship, dharma expresses itself through practical wisdom: choosing a life-sustaining, resource-rich place supports self-control, care for companions, and readiness to receive guests—key ethical duties in forest-exile.
After reaching a pleasant and familiar area abundant in water and trees, the accompanying group establishes their temporary dwellings there, forming an organized encampment.