मातापितृपूजन-प्रधानधर्मः (Primacy of Filial Service) — Mārkaṇḍeya’s Account of the Vyādha’s Instruction
जो मनुष्य भगवान् विष्णुके कीर्तनरूप इस पवित्र उपाख्यानको सुनता है वह धर्मात्मा और पुत्रवान् होता है। जो पर्वोपर इस कथाको सुनता है वह दीर्घायु तथा ऐश्वर्यशाली होता है। उसे रोग आदिका कुछ भी भय नहीं होता। उसकी सारी चिन्ताएँ दूर हो जाती हैं ।। इति श्रीमहा भारते वनपर्वणि मार्कण्डेयसमास्यापर्वणि धुन्धुमारोपाख्याने चतुरधिकद्विशततमो<ध्याय:
mārkaṇḍeya uvāca | yo manuṣyo bhagavān viṣṇoḥ kīrtanarūpaṃ idaṃ pavitram upākhyānaṃ śṛṇoti sa dharmātmā ca putravān bhavati | yaḥ parvopari imāṃ kathāṃ śṛṇoti sa dīrghāyuḥ tathā aiśvaryavān bhavati | tasya rogādikāni bhayāni na santi | tasya sarvāś cintāḥ dūrībhavanti || iti śrīmahābhārate vanaparvaṇi mārkaṇḍeyasamāsyāparvaṇi dhundhumāropākhyāne caturadhikadvīśatatamo 'dhyāyaḥ ||
马尔坎德耶说道:凡聆听此清净圣传——此即对毗湿奴(Viṣṇu)之颂赞——者,必成具法之人,并得子嗣之福。凡于每一篇章(parva)聆听此事者,得长寿与富贵;不惧疾病等诸患,一切忧虑皆得消散。至此,《摩诃婆罗多》之《林居篇》(Vana Parva),马尔坎德耶—萨玛斯雅分段中,“敦杜摩罗”故事,第204章,告终。
मार्कण्डेय उवाच
The verse presents a phalaśruti: attentive hearing of a sacred narrative that functions as praise of Vishnu is itself a dharmic act, believed to yield ethical steadiness (dharmātmā), familial flourishing (putravān), longevity, prosperity, freedom from fear of illness, and the calming of mental distress.
Markandeya concludes the Dhundhumara-related upākhyāna with a customary closing benediction, stating the spiritual and worldly fruits of listening to the story—especially when heard repeatedly across parva occasions—thereby framing the tale as both devotional praise and moral instruction.