Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
तस्मात् सर्वास्ववस्थासु सर्वदानानि पार्थिव | दातव्यानि द्विजातिभ्य: स्वर्गमार्गजिगीषया,मार्कण्डेय उवाच जपैम॑न्त्रैश्न होमैश्व स्वाध्यायाध्ययनेन च । नावं वेदमयीं कृत्वा तारयन्ति तरन्ति च मार्कण्डेयजीने कहा--राजन! ब्राह्मण जप, मन्त्र (पाठ), होम, स्वाध्याय और वेदाध्ययनके द्वारा वेदमयी नौकाका निर्माण करके दूसरोंको भी तारते हैं और स्वयं भी तर जाते हैं
tasmāt sarvāsv avasthāsu sarvadānāni pārthiva | dātavyāni dvijātibhyaḥ svargamārga-jigīṣayā || japair mantraiś ca homaiś ca svādhyāyādhyayanena ca | nāvaṁ vedamayīṁ kṛtvā tārayanti taranti ca ||
马尔坎德耶说道:“因此,国王啊,在人生的一切境况与一切时刻,凡欲赢得通往天界之路者,都应当时时向‘再生者’(dvija,二次生者)施与布施。因为凭借持诵(japa)、诵念真言、火供祭献(homa)、自习(svādhyāya)以及研习吠陀,婆罗门们铸成一艘‘由吠陀所成之舟’;他们以此渡人彼岸,而自身亦得渡越。”
मार्कण्डेय उवाच
One should practice continual charity—especially toward the twice-born—as a dharmic means of attaining the heavenly path; and one should honor the Brāhmaṇas’ role as preservers of Vedic discipline, who through japa, mantra, homa, and study become a ‘Vedic boat’ that benefits both society and themselves.
Mārkaṇḍeya addresses a king and gives ethical instruction: he urges steady giving and highlights how Brāhmaṇas, by maintaining Vedic rites and learning, provide a salvific support to others while also securing their own spiritual passage.