Shloka 44
Āraṇyaka-parva, Adhyāya 1 — The Pandavas’ Exit from Gajasāhvaya and the Citizens’ Lament (जनमेजयप्रश्नः; पाण्डवानां वनप्रस्थानम्)
साग्नयो5नग्नयश्वैव सशिष्यगणबान्धवा: । स तैः परिवृतो राजा शुशुभे ब्रह्म॒वादिभि:,उनमेंसे कुछ साग्नि (अग्निहोत्री) थे और कुछ निरग्नि। उन्होंने अपने शिष्यों तथा भाई- बन्धुओंको भी साथ ले लिया था। वेदोंका स्वाध्याय करनेवाले उन ब्राह्मणोंसे घिरे हुए राजा युधिष्ठिरकी बड़ी शोभा हो रही थी
sāgnayo 'nagnayaś caiva saśiṣyagaṇabāndhavāḥ | sa taiḥ parivṛto rājā śuśubhe brahmavādibhiḥ ||
那些婆罗门中，有的守持圣火（行阿耆尼火供），有的则不设家火而居。他们也带来了弟子与亲族。被诵读吠陀的婆罗门贤者环绕，俱卢族之王——坚战——更显光彩：王者威仪仿佛由博学守戒的法师们所赋予的道德权威所映衬。
वैशम्पायन उवाच
Educational Q&A
The verse highlights the ethical ideal that royal authority gains legitimacy and beauty when aligned with Vedic learning and dharma. The presence of disciplined Brahmins—whether householders with sacred fires or those without—signals that righteousness is supported by varied but sincere forms of religious life.
Vaiśampāyana describes Yudhiṣṭhira being attended by Brahmins who have come with their students and relatives. Encircled by these Veda-studying sages, the king appears especially splendid, emphasizing his association with learned counsel at the outset of the Vana Parva narrative.