Dambhodbhava, Nara-Nārāyaṇa, and the Counsel to Abandon Hubris
Udyoga-parva 94
पाण्डवैर्निहतै: संख्ये पुत्रैर्वापि महाबलै: यद् विन्देथा: सुखं राजंस्तद् ब्रूहि भरतर्षभ,भरतश्रेष्ठ! यदि पाण्डव युद्धमें मारे गये अथवा आपके महाबली पुत्र ही नष्ट हो गये तो उस दशामें आपको कौन-सा सुख मिलेगा? यह बताइये
pāṇḍavair nihataiḥ saṅkhye putrair vāpi mahābalaiḥ | yad vindethāḥ sukhaṃ rājaṃs tad brūhi bharatarṣabha ||
毗舍波耶那说道:“噢,王啊,婆罗多族之雄牛!请告诉我:若般度族在战场上被杀——或若你那强大的诸子反而覆灭——你还能得到何种快乐?说出你在此结局中所设想的‘所得’或‘慰藉’为何。”
वैशम्पायन उवाच
The verse challenges the illusion of ‘victory’ in a fratricidal war: whether the Pāṇḍavas die or one’s own sons perish, the outcome is bereft of true sukha. It presses a dharmic evaluation of ends and means—no political gain compensates for the moral and familial ruin.
Vaiśaṃpāyana, narrating the events of the Udyoga Parva, frames a pointed question to the king: in the looming conflict, either side’s destruction leads to sorrow. The statement functions as a rhetorical rebuke, exposing the self-defeating nature of pursuing war as a path to happiness.