Shloka 6

अध्याय ८७: कृष्णस्य हस्तिनापुरप्रवेशः

Krishna’s Entry into Hastināpura and Court Reception

Devanagari script

न तु तस्मै प्रदेयं स्यात्‌ तथा कार्यगतिः प्रभो | विग्रह: समुपारब्धो न हि शाम्यत्यविग्रहात्‌

Transliteration

na tu tasmai pradeyaṃ syāt tathā kāryagatiḥ prabho | vigrahaḥ samupārabdhaḥ na hi śāmyaty avigrahāt prabho ||

Translation

杜尤陀那说道：“然而不应给他任何东西，主上；如此方最合我等之计。仇怨既已发动，岂能仅凭外在的和颜悦色，或以宾礼相待，便使之平息？”

Word by Word

• {'na tu': 'but not

• however not', 'tasmai': 'to him', 'pradeyam': 'to be given

• a gift/concession to be granted', 'syāt': 'should be

• ought to be', 'tathā': 'thus

• in that manner', 'kārya-gatiḥ': 'course/strategy of action

• the way a matter proceeds', 'prabho': 'O lord

• O master (address)', 'vigrahaḥ': 'conflict

• quarrel', 'samupārabdhaḥ': 'begun

• set in motion', 'na hi': 'indeed not

• certainly not', 'śāmyati': 'is pacified

• becomes calm', 'avigrahāt': 'without conflict

Speaker

दुर्योधन उवाच

Characters & Entities

• Duryodhana

Educational Q&A

What is the core teaching?

The verse highlights a hardline political ethic: once enmity is initiated, superficial courtesies or token concessions are seen as ineffective for restoring peace. It contrasts pragmatic power-politics with the dharmic ideal of reconciliation.

What is happening in the narrative?

Duryodhana argues against giving any concession to the opposing side, insisting that the conflict has already begun and cannot be ended merely through polite hospitality or displays of friendliness.