Shloka 39
Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule
Udyoga Parva, Adhyāya 38
न वै श्रुतमविज्ञाय वृद्धाननुपसेव्य वा । धर्मार्थी वेदितुं शक्यौ बृहस्पतिसमैरपि,बृहस्पतिके समान मनुष्य भी शास्त्रज्ञान अथवा वृद्धोंकी सेवा किये बिना धर्म और अर्थका ज्ञान नहीं प्राप्त कर सकते इति श्रीमहा भारते उद्योगपर्वणि प्रजागरपर्वणि विदुरवाक्ये एकोनचत्वारिंशो5ध्याय:
na vai śrutam avijñāya vṛddhān anupasevya vā | dharmārthī vedituṁ śakyau bṛhaspati-samair api ||
毗度罗说：若不先明了所闻之教（经论与师训），又不恭敬侍奉、从长者处学习，即便才智堪比布里哈斯帕提（Bṛhaspati）者，也不能真正通达达摩与阿尔塔（现实利益、治世之利）。求义与求利之道，在于有纪律的学习与谦卑的受业，而非仅凭聪慧或名声。
विदुर उवाच
Educational Q&A
True knowledge of dharma and artha arises from two foundations: (1) correctly understanding received teaching (śruta) rather than merely hearing it, and (2) humble service and close learning from elders. Mere brilliance is insufficient without comprehension and disciplined mentorship.
In the Udyoga Parva’s Prajāgara section, Vidura offers moral and political counsel. Here he emphasizes that right conduct and sound policy depend on properly assimilated learning and reverence toward experienced elders, setting a standard for how rulers and seekers should learn.