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Shloka 13

Bhīṣma–Jāmadagnya-saṃvādaḥ

Bhishma’s account of the encounter with Rāma Jāmadagnya

केंचुलिसे छूटकर निकले हुए सर्पोके समान आकृतिवाली उन सुवर्णजटित विचित्र शक्तियोंको कटी हुई देख हैहयराजका विनाश करनेवाले महात्मा परशुरामजीने कुपित होकर पुनः अपना दिव्य अस्त्र प्रकट किया ।।

tataḥ śreṇyaḥ śalabhānām ivogrāḥ samāpetur viśikhānāṃ pradīptāḥ | samācinoc cāpi bhṛśaṃ śarīraṃ hayān sūtaṃ sa-rathaṃ caiva mām ||

毗湿摩说道:“随即,炽燃而可怖的箭雨如密密麻麻的蝗群般奔涌而至,彻底遮蔽了我的身体、战车、御者与战马。那位大魂的帕罗修罗摩见自己镶金奇异的神矛被斩断——宛如蛇从蜕下的旧皮中滑出——怒火勃发,再次显现其天授神兵。”

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
श्रेण्यःrows, lines
श्रेण्यः:
Karta
TypeNoun
Rootश्रेणी
FormFeminine, Nominative, Plural
शलभानाम्of locusts
शलभानाम्:
TypeNoun
Rootशलभ
FormMasculine, Genitive, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
उग्राःfierce, terrible
उग्राः:
Karta
TypeAdjective
Rootउग्र
FormFeminine, Nominative, Plural
समापेतुःcame together, rushed forth/appeared
समापेतुः:
TypeVerb
Rootसम्-आपत्
FormPerfect (Liṭ), 3rd, Plural
विशिखानाम्of arrows
विशिखानाम्:
TypeNoun
Rootविशिख
FormMasculine, Genitive, Plural
प्रदीप्ताःblazing, kindled
प्रदीप्ताः:
Karta
TypeAdjective
Rootप्र-दीप्त
FormFeminine, Nominative, Plural
समाचिनोत्covered, filled up, heaped over
समाचिनोत्:
TypeVerb
Rootसम्-आ-चि
FormImperfect (Laṅ), 3rd, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
भृशम्exceedingly, completely
भृशम्:
TypeIndeclinable
Rootभृशम्
शरीरम्body
शरीरम्:
Karma
TypeNoun
Rootशरीर
FormNeuter, Accusative, Singular
हयान्horses
हयान्:
Karma
TypeNoun
Rootहय
FormMasculine, Accusative, Plural
सूतम्charioteer
सूतम्:
Karma
TypeNoun
Rootसूत
FormMasculine, Accusative, Singular
सरथम्together with the chariot (chariot-borne)
सरथम्:
Karma
TypeAdjective
Rootसरथ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular

भीष्म उवाच

B
Bhīṣma
P
Paraśurāma (Rāma Jāmadagnya)
D
divya astra (divine weapon)
V
viśikha (arrows)
R
ratha (chariot)
S
sūta (charioteer)
H
haya (horses)
Ś
śakti (spears/lances)
H
Haihayarāja (allusive epithet: Kartavīrya Arjuna)

Educational Q&A

The passage highlights how uncontrolled anger (krodha) intensifies violence, while the warrior ideal also demands steadfast endurance under overwhelming attack. It implicitly contrasts power in weaponry with the ethical need for restraint.

In the Bhīṣma–Paraśurāma confrontation, Paraśurāma—angered after seeing his ornate spears cut down—unleashes a divine missile. A terrifying mass of flaming arrows descends like a locust swarm, blanketing Bhīṣma, his chariot, charioteer, and horses.