Nahūṣa’s Pride, the Ṛṣi-Borne Palanquin, and the Search for Indra (नहुष-इन्द्राणी-प्रकरणम्)
ततः प्रज्वाल्य विधिवज्जुहाव परमं हवि:
tataḥ prajvālya vidhivad juhāva paramaṃ haviḥ | tadanantaraṃ mahātejasvī bṛhaspatine devarāja-kī prāptaye vidhpūrvakam agniṃ prajvālya tasmin uttama-haviṣyasyāhutiṃ dadau | rājan! agnim āhutiṃ dattvā sa agnidevam uvāca—“tvam indradevasya padaṃ anviccha” iti |
于是他依仪轨燃起圣火,献上最上等的供献。其后,那光辉炽盛者为求得见布里哈斯帕提与天众之主因陀罗,复又如法重燃祭火,倾注殊胜供品。大王啊,献供既毕,他对火神阿耆尼说道:“查明因陀罗的所在。”
शल्य उवाच
The verse highlights vidhivat (rule-governed) action: when seeking higher counsel or divine assistance, one should proceed with discipline, purity of method, and reverence—using proper means rather than haste or coercion.
Śalya describes a ritual act: the sacred fire is kindled and an excellent oblation is offered. After the offering, Agni is requested to locate Indra (the king of the gods), indicating a quest for divine contact or guidance through the sanctioned medium of sacrifice.