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Shloka 27

उद्योगपर्व — गान्धारी-उपदेशः

Udyoga Parva — Gandhārī’s Counsel to Duryodhana

सवनिताननादृत्य दुर्मतिर्निरिपत्रप: । अशिष्टवदमर्यादो मानी मान्यावमानिता

sa vanitān anādṛtya durmatir nirapatrapaḥ | aśiṣṭavad amaryādo mānī mānyāvamānitā ||

毗耶娑波耶那说:他对那些话置若罔闻,难敌心怀恶念而又不知羞耻,起身便走。全无礼度,言辞粗鄙如无教之人,骄矜自满,惯于侮辱应受敬重者;他轻蔑毗度罗、持国王、婆诃利迦王、克利波、娑摩达多、毗湿摩、德罗那,乃至室利·奎师那,遂离席而去。此段昭示:傲慢与轻慢长者贤者,最易促成道德崩坏,并将事态推向战争。

he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वनिताwomen
वनिता:
Karma
TypeNoun
Rootवनिता
FormFeminine, Accusative, Plural
अनादृत्यhaving disregarded
अनादृत्य:
TypeVerb
Rootअन्-आ-√दृ (दर्शन)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
दुर्मतिःthe evil-minded one
दुर्मतिः:
Karta
TypeNoun
Rootदुर्मति
FormMasculine, Nominative, Singular
निरपत्रपःshameless
निरपत्रपः:
Karta
TypeAdjective
Rootनिरपत्रप
FormMasculine, Nominative, Singular
अशिष्टवद्like an uncultured person / behaving rudely
अशिष्टवद्:
Karta
TypeAdjective
Rootअशिष्टवत्
FormMasculine, Nominative, Singular
अमर्यादःwithout propriety/bounds
अमर्यादः:
Karta
TypeAdjective
Rootअमर्याद
FormMasculine, Nominative, Singular
मानीproud
मानी:
Karta
TypeAdjective
Rootमानिन्
FormMasculine, Nominative, Singular
मान्यthose worthy of honor
मान्य:
Karma
TypeAdjective
Rootमान्य
FormMasculine, Accusative, Plural
अवमानिताone who insults / a despiser
अवमानिता:
Karta
TypeAdjective
Rootअव-√मान् (मानन/अवमानन)
Formक्त (past passive participle, used adjectivally), Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duryodhana
V
Vidura
D
Dhṛtarāṣṭra
B
Bāhlīka
K
Kṛpācārya (Kṛpa)
S
Somadatta
B
Bhīṣma
D
Droṇācārya (Droṇa)
Ś
Śrī Kṛṣṇa

Educational Q&A

Arrogance (māna) coupled with shamelessness (nirapatrapatā) leads one to violate maryādā (proper limits) and to dishonor the honorable; such ethical failure destroys good counsel and accelerates adharma, making conflict inevitable.

After hearing admonition, Duryodhana refuses to accept it, becomes enraged, and leaves the assembly, showing contempt toward senior and revered figures—Vidura, Dhṛtarāṣṭra, Bhīṣma, Droṇa, and even Kṛṣṇa—signaling his hardened resolve against reconciliation.