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Shloka 12

Udyoga-parva Adhyāya 123 — Bhīṣma–Droṇa–Vidura Upadeśa to Duryodhana

Keśava-vākya aftermath

विपरीता व्वियं वृत्तिरसकृल्लक्ष्यते त्वयि

vaiśampāyana uvāca | viparītā hy iyaṃ vṛttir asakṛl lakṣyate tvayi |

毗舍波耶那说道:“你的行径实乃乖逆;在你身上屡屡可见。噢,婆罗多啊,你此刻所执之顽固,正是非达摩,本无任何相称之因。此可怖之执拗,招致祸患,导向巨大的性命损失;你不可能使它得逞。”

विपरीताcontrary, perverse
विपरीता:
Karta
TypeAdjective
Rootविपरीत
FormFeminine, Nominative, Singular
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
FormFeminine, Nominative, Singular
वृत्तिःconduct, tendency, disposition
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
असकृत्repeatedly, again and again
असकृत्:
TypeIndeclinable
Rootअसकृत्
लक्ष्यतेis seen/observed
लक्ष्यते:
TypeVerb
Rootलक्ष्
FormPresent, Passive, Third, Singular
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootत्वद्
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata

Educational Q&A

Repeatedly choosing a perverse course and clinging to an unjust demand (durāgraha) is itself adharma; it lacks proper justification and inevitably produces harm, even mass loss of life. Ethical counsel here stresses self-correction before consequences become irreversible.

In the Udyoga Parva’s pre-war negotiations and warnings, the narrator Vaiśampāyana reports a rebuke directed at a ‘Bhārata’ figure, criticizing his recurring contrary behavior and present stubborn insistence, and warning that such a stance cannot truly succeed and will lead to destructive outcomes.