गालवस्य विषादः तथा विष्णुप्रयाणम्
Gālava’s Despair and Resolve to Seek Viṣṇu
“मानद! दक्षिणायुक्त कर्म ही सफल होता है। दक्षिणा देनेवाले पुरुषको ही सिद्धि प्राप्त होती है ।।
Nārada uvāca: “Mānada! dakṣiṇā-yuktaṃ karma hi saphalaṃ bhavati. dakṣiṇā-dātur eva puruṣasya siddhiḥ prāpyate. svarge kratu-phalaṃ tad dhi dakṣiṇā; śāntir ucyate. kim āharāmi gurv-arthaṃ? bravītu bhagavān iti.”
“赐荣者啊!仪式若伴以相称的达克希那(dakṣiṇā),方能真正结成果报;唯有施与达克希那者,才能获得成就。诚然,在天界,祭祀之果被说是系于达克希那;而《吠陀》宣称达克希那乃安宁之源。因此,尊师啊,请告知:我当携何物作为师资之礼?”
नारद उवाच
A religious act or sacrifice is considered complete and truly fruitful only when accompanied by dakṣiṇā. The merit and ‘peace’ associated with a rite are linked to the giver’s ethical act of honoring the officiant/teacher through an appropriate gift.
Nārada emphasizes the doctrinal value of dakṣiṇā and then, in a posture of humility, asks the revered guru what he should bring as guru-dakṣiṇā—framing the next action as obedience to the teacher’s instruction.