Shloka 8
Yuddha-yajña-vyākhyāna (The Battle as Sacrifice): Ambarīṣa–Indra Saṃvāda
मैंने घोर ब्रह्मचर्यका पालन करके गुरुके बताये हुए आचार और गुरुकी सेवाके द्वारा धर्मपूर्वक वेदोंका अध्ययन किया तथा राजशास्त्रकी विशेष शिक्षा प्राप्त की ।।
ambarīṣa uvāca | mayā ghora-brahmacaryaṁ pālayitvā gurūpadiṣṭam ācāraṁ guru-sevāṁ ca kṛtvā dharma-pūrvakaṁ vedān adhyetāḥ, rājaśāstrasya ca viśeṣa-śikṣā prāptā | atithīn anna-pānena, pitṝn śrāddhena svadhayā, ṛṣīn svādhyāya-dīkṣābhiḥ, devān yajñair anuttamaiḥ pūjitavān |
安婆利沙说：“我奉行严峻的梵行，依师所授之行仪而住，并恭敬事师；因此依于法，我研习吠陀，又受王道之学的专门训练。我以饮食款待宾客；以如法的施供行施罗陀（śrāddha）祭仪，使祖先得以满足；以与自诵研习（svādhyāya）相应的誓戒与灌顶敬奉诸仙；并以最上等的祭祀（yajña）礼敬诸天。”
अमग्बरीष उवाच
Educational Q&A
Dharma is upheld through disciplined learning and conduct: rigorous brahmacarya, faithful service to the teacher, righteous study of the Vedas and statecraft, and a fourfold reverence—hospitality to guests, rites for ancestors, devotion to seers through vows of study, and worship of the gods through excellent sacrifices.
Ambarīṣa describes his own formation and practice: he recounts how he trained under a guru, mastered Vedic learning and royal policy, and then lived a life of continual religious and social duty—feeding guests, performing śrāddha for ancestors, maintaining svādhyāya-based vows honoring the ṛṣis, and conducting high-grade yajñas to worship the devas.