Yuddha-yajña-vyākhyāna (The Battle as Sacrifice): Ambarīṣa–Indra Saṃvāda
आत्मानं यूपमुत्सृज्य स यज्ञोडनन्तदक्षिण: । जब लुटेरे ब्राह्मणके धनका अपहरण करते हों
ātmānaṃ yūpam utsṛjya sa yajño 'nantadakṣiṇaḥ |
安婆梨沙说:当盗匪劫夺婆罗门的财物之时,那勇士在不得不与之交战的战斗中,竟立志舍弃自己珍爱的身体——仿佛以身为祭柱(yūpa)而奉献——或将“以身为柱”尽行捐弃、只管挥击向前;如此战斗本身,便称为具足无尽祭资(dakṣiṇā)的祭(yajña)。
अम्बरीष उवाच
Righteous combat undertaken to protect a brāhmaṇa (and, by extension, the innocent and dharma) is elevated to the status of a sacrifice: offering one’s own body like a yūpa makes the act spiritually meritorious, ‘endowed with endless dakṣiṇās,’ rather than mere aggression.
Ambarīṣa explains that when robbers plunder a brāhmaṇa’s wealth, a heroic defender who enters battle ready to give up his life is effectively performing a yajña; the battlefield becomes the ritual arena and self-sacrifice becomes the offering.