Shloka 55
राजधर्मः—प्रमादवर्जनं, दण्डनीतिः, दुर्बलरक्षणम्
Royal Dharma: Vigilance, Just Punishment, Protection of the Vulnerable
यदि मनुष्योंका सम्मान किया जाय तो वे सम्मान-दाताके हितके लिये अपने पुत्रों और स्त्रियोंको भी छोड़ देते हैं। समस्त प्राणियोंको अपने पक्षमें मिलाये रखना
yadi manuṣyāṇāṁ sammānaḥ kriyate tarhi te sammāna-dātuḥ hitāya svaputrān striyaś ca api tyajanti | sarva-prāṇināṁ svapakṣe saṅgrahaḥ, dānam, madhura-vacanam, pramāda-tyāgaḥ, bahiḥ-antar-śaucaṁ ca—etāni rājña aiśvarya-vardhanāni mahā-sādhanāni | māndhātaḥ, tvam etāsu sarvāsūktāsu kadācit pramādaṁ mā kṛthāḥ || apramatto bhaved rājā chidra-darśī parātmanoḥ | nāsyacchidraṁ paraḥ paśyec chidreṣu param anviyāt ||
乌塔提耶说道：“若以尊荣待人，人们甚至会为那赐予尊荣者的利益而舍弃自己的儿子与妻室。使一切众生归附己方，施与财礼，言辞甘美，弃绝怠惰，并于外于内皆守清净——这些都是使君王富贵昌盛的重大手段。曼达特里啊，对此切莫有丝毫疏忽。君王当恒常警醒，洞察敌我双方的破绽。务必使敌人不能清楚窥见自身弱点；但若探得敌之弱处，便当乘隙逼迫，立刻进击。”
उतथ्य उवाच
Educational Q&A
A king’s power rests on ethical statecraft: honor people to secure loyalty, practice generosity and gentle speech, maintain inner and outer purity, and above all remain vigilant—conceal one’s own vulnerabilities while discerning and acting upon the enemy’s weaknesses.
In the Śānti Parva’s instruction on rāja-dharma, the sage Utathya counsels King Māndhātṛ on practical governance: how to build allegiance through respect and gifts, cultivate disciplined conduct, and apply strategic alertness in dealing with rivals.